Saturday, May 25, 2019

mujh se pehli si mohabbat na maang - by Faiz Ahmed Faiz


Don’t ask me for the love of the years gone...
Don’t ask me for the love of the years gone...

I thought you were the lone light in this world,
With you, no sorrow of the world would ever touch me.
Your face was what gives nature her color,
And what is there to seek that I don’t find in your eyes…
And what is there to seek that I don’t find in your eyes!

If you are with me, it didn't matter if fortune frowns...
But I never for once thought this is where we come...

Countless centuries of dark cruel magic
woven in rich elaborate silk,
Flesh sold in the dark alleys everywhere,
Bodies draped in dust, bathed in blood,
My eyes turn to this now and I cannot help...
Even now your beauty touches my heart but I cannot help!

There are many other sorrows in this world besides love…
There are many other ways to find respite besides love…

Don’t ask me for the love of the years gone...
Don’t ask me for the love of the years gone...

Thursday, April 18, 2019

Hindutva Movement and Muslim Population Growth - I

I've read two different analyses on the social impact of Babri Masjid demolition by the BJP on Indian Muslims. I wouldn't say they are opposite views as both could be true under certain conditions. I would call them the Bleak view and the Sunny view.

According to the Bleak view:
By late 80s Muslims were slowly opening up to mainstream India. They had started showing great interest in education. But Babri Masjid demolition in 1992 changed all that. They again became inward-looking and more conservative.

According to the Sunny view:
Muslims felt betrayed and disillusioned with their leaders. They started questioning them, their backwardness and poverty and tried to find new ways to achieve progress.

With the Sunny view, I would guess, Muslims would have become more mainstream and with the Bleak view, they should have regressed further.

I wanted to check if there was any measure for these two views.

In my opinion, this should reflect in their population growth. Any progress in a group should reflect in their women's extended education, later marriage and smaller family size.

To observe this, I needed to compare the population growth of Indian Muslims relative to other groups with a similar background but which weren't exposed to majoritarian communalism. The Indian Muslims who weren't exposed to Hindu communalism were Pakistanis and Bangladeshis. Even though, both Pakistan and Bangladesh have non-Muslim minorities, I would consider them as 100% Muslim as the Muslim population make up nearly 90% or more in those regions. Even otherwise, it wouldn't make much of a difference as Muslim population growth has always been higher than the Hindu population growth.

Here is their population in absolute numbers (million):
India(Muslims)                  Pakistan        Bangladesh
1981 80.3 91                    89.9
1991 106.7 122.2                   111.5
2001 138.2 156.8                   130.5
2011 172.2 187.3                   152.5

Pakistan and Bangladesh had similar population size in 1981 whereas Indian Muslims population was 10million(1 crore) smaller in size compared to these two countries. 

The percentage growth in each decade would be:
                     I                              P                              B
81-91 33% 34% 24%
91-01 30% 28% 17%
01-11 25% 19% 17%
As I understand, until the 70s-80s, the population growth of all these countries increased as the maternal and infant mortality reduced without the corresponding decrease in fertility rate. So, it's not surprising that the decade of 1981-91 shows very high growth rate. Relatively, while Indian Muslims and Pakistanis show similar growth, Bangladeshis show remarkably lower growth. The growth starts slowing down in the decades following that.

Our interest is in the decades after 1991, when the Hindutva movement reached its pinnacle with the destruction of the Babri Masjid. Here, we see some surprising results. Let's consider the drop in population growth rate in all three regions.
                     I                             P                             B
'91-'01 -10% -17% -29%
'01-'11 -17% -31% -1%

Bangladesh shows dramatic drop between the decade of 81 and the decade of 91. Pakistan comes next. We need to remember while Bangladesh had continued the trend, Pakistan with a higher growth rate than India, showed a relatively greater drop. This trend continued in the decade after that as well. However, it appears Bangladesh growth rate drop has stabilized. Even though Pakistan shows a bigger drop percentage-wise, it still has the biggest Muslim population because of its higher starting number. By 2001, Indian Muslims had overtaken Bangladeshi Muslims in sheer numbers though they had started with a smaller size.

Does this say anything? 

In my opinion, it shows the Bleak view is correct. Indian Muslims became more inward-looking and conservative. Pakistan with its fundamentalist outlook would have had higher population growth whatever might be the social situation. But the Indian outlook wasn't the same. However, let's consider that all Indian Muslims have the typical outlook of Pakistanis. In this case, let's consider the Indian Muslim population in absolute numbers with Pakistani decadal percentage growth.

Pessimistic case scenario:
2001 136.911293
2011 163.542635
That's in 2011, by pessimistic estimation, the Indian Muslim population would have been 9 million (90 lakh) smaller than the actual population(See above). 

Let's take Bangladesh as the best case, and consider Indian Muslims having the typical outlook of Bangladeshi Muslims. Then the population growth in absolute numbers would be:

Best case scenario:
2001 124.8820628
2011 145.9349776
In the best case scenario, there would have been 26 million (2.6 crores)fewer Muslims in India by 2011.

But in my opinion, the better model would be that the Indian Muslim outlook is somewhere between the best case and the pessimistic case. I would consider all Hindi speaking Muslims making nearly 75% of the Indian Muslim population as culturally closer to Pakistanis and the rest to Bangladeshis. So, with 0.75P + 0.25B, the decadal growth and the absolute numbers would be:
2001 25% 133.904
2011 19% 159.0822
The Indian Muslim population would have been 13 million(1.3 crores) smaller in 2011 than the actual number.

What we need to observe here is that the Indian Muslim population increased more than the pessimistic expectation in the decades after 1991.

This affirmation of the Bleak view gives an ironical twist to the Hindutva movement's goals. They typically try to polarize the population by invoking the bogey of Muslim population growth and how it's going to make Hindus a minority in India. However, the BJP with its core Hindutva ideology might have indirectly responsible for an additional 10 million Muslim population in India. The BJP also wants to project itself as a liberator of Indian Muslim women by implementing the Uniform Civil Code. But with their communal movements, they might have ruined the dreams of many Muslim women by indirectly forcing them to stop education, marry early and have more children. 

Tuesday, January 01, 2019

OBC generations

The so-called generation epithets bestowed in the West are, probably, not applicable to Indians. Also, there couldn't be a single characterization of the generations within India too considering the gulf in the cultural and social milieu in which different castes live. Here I venture out to characterize only the OBCs as I've lived their experiences.

I broadly classify them into two generations: Generation E and Generation F.

Generation E:
- E stands for Enlightened
- From 1900 to 1960
- Less religious to atheists: Many educated ones with direct experience with the caste system clearly saw how religion was used to suppress them with the priests at the top of the hierarchy. The advancements in medicine helped them to overcome the fear of diseases and helplessness with fertility or reproduction.
- They moved to diverse fields - from science to arts - and mostly lost their caste specific occupations
- Socialism/communism gave them a hope for a new identity
- Many educated ones were radical and rational in their outlook and had a voice in the communities
- Men were on an average more educated than women: Men ranged from illiterates to highly educated and women from illiterates to under-educated.
- Mostly poor to middle class
- Politically irrelevant

Generation F:
- F stands for Fucked-up
- From 1960 to 2020
- Religious nuts to Communal atheists: No longer experience overt caste discrimination. Muslim hatred is the hallmark of this generation which makes them blind to new Brahmanical indoctrination in the form of Hindutva. The new fears in the form of educational attainment and job security substituted the old fears of diseases and fertility and gods and priests again got their place back.
- Most of this generation entered professional fields and one can't find any diversity among them
- The economic failure of socialism/communism makes it no longer appealing and right-wing Hindutva fills the vacuum
- The dominant voices in the communities are from the people with extreme religiosity and bigotry
- Women are on an average more educated than men. Even the educated men can't scale up to the levels attained by the generation E, because of higher competition and narrowness of their opted fields
- Mostly middle class
- Politically relevant

Tuesday, November 20, 2018

If India wasn't partitioned

National
1. India might have still lost the 1962 war
2. The civilian democracy would have still survived
3. The nation would have become strongly federal

International
1. The USA would have found it difficult to support Afghan Mujahideen
2. The communist dictatorship in Afghanistan would have survived
3. The Soviet Union would have lingered bit longer
4. The Taliban would have never been created
5. The 9/11 might not have happened
6. The ISIS wouldn't have been there

Social
1. Hindutva wouldn't have grown so strong
2. The Babri Masjid would have survived
3. Linguistic faultlines would have been exacerbated
4. The Muslim birthrate would have come down quicker. The present-day Pakistan region  would have had a smaller population than present-day Bangladesh region
5. Conversions to Christianity and Islam from the caste system would have been higher
6. Many regions with 30% Muslim population would have been close to 50% because of migrations and conversions
7. There would have been stronger OBC and Dalit movements

Sunday, November 18, 2018

About prayers

I guess one could distinguish between acceptable prayers and unacceptable prayers as one would do between acceptable bribery and unacceptable bribery.

Here prayer is for the future gains or thanking the deity for any gains.

Acceptable:
1. sickness
2. fertility
3. impending fatal danger
4. clearing an exam

Unacceptable:
1. surviving an accident in which many others perished
2. for jobs
3. for better grades
4. more money

Basically, anything where the believer is the only beneficiary is acceptable, however, in situations where it appears as if god/s has/ve to take sides praying is unacceptable. One shouldn't put limits on gods for the greater good of the society.

Saturday, November 10, 2018

Of human behaviour

There is a thinking that human society progressively improves. But the present situation where the right-wing is in ascendence makes one wonder. Many Sci-Fi TV serials or movies show that the basic human nature is consistent and never transcend even after amazing technological innovations. So, our imagined future as depicted in Science Fiction or the reality where the right-wing is getting away with atrocious statements and deeds tells otherwise. I wonder whether we need to disassociate human society from human nature.

I may not be able to define basic human nature. I'll put them into the following categories.
1. Humans with criminal tendencies(or selfish streak) who can be part of all the classes and who can harm the society for their benefit
2. Humans in survival mode who probably form most of the lower and middle class and probably majority women, and who generally maintain the status-quo though always under the impression that they are doing good
3. Humans defined by the puritanical definition of "good", can be anyone from an Islamic fundamentalist to a Vegan activist, who can bring radical changes to the society by generally suffocating it
4. Humans with individualistic streak who can be part of all the classes, who are always a positive influence on the society but lack the resources and mindset to sustain it

Typically, the nature of the sedentary human society was decided by the males from the groups (1) and (3) and sustained by the conflict-weary group (2). This is known as patriarchal or feudal society. Now, most of the societies have become liberal or culturally socialist societies. This was achieved by the coming together of groups (4) and (2).

But what we can observe that group (2) isn't a reliable group. Their survival instincts can be manipulated easily. As the oppression by the feudal society is a thing of past, they can no longer associate inhumanity with the patriarchal ideas. This has allowed groups (1) and (3) to regain power.

However, the laws of the society have been successfully changed for the benefit of the majority in many cases during the socialist interlude. Now, the new feudal power can oppress minority populations(which itself can be divided into all those four groups) while maintaining group (2)'s sense of security.

Basically, the new laws are responsible for the continuous evolution of the society in a positive direction. However, majority humans within that have continued to be in the same mental attitude as their forefathers.

Friday, October 26, 2018

Random Thoughts - Our Election Process

As our political landscape changes from the one between centre-left and left parties to right-wing and left-wing, I wonder whether we need to have a system similar to the US without their presidential democracy. Maybe, we need the NDA and UPA having primaries first before contesting against each other.

With each day passing, crony capitalism (or sophisticated corruption of the highest order) is becoming murkier. We at least need people to get a chance to vote based on country's economy rather than ideology or at least need to give them a chance to vote where communal polarization is irrelevant so that they can choose candidates based on other competencies.

Then again, the candidates need to raise the money twice but I guess that could be circumvented by having only one campaign and back to back primary and main elections.

Wednesday, October 17, 2018

The migrant population - i

Via Science Daily

I guess it's inevitable that studies like this would be carried out in a greater number considering the present situation. It is a must to understand;
- What would be the allowable migrant percentage in a country?
- Is that percentage a constant with every ethnic group or can go up or down considering the privileged position of the culture and the language those migrating populations bring?
- If the acculturation is possible in 2-3 generations, how do we calculate the effective migrants?
- Is the allowable percentage calculated without any consideration of different identities or is it specific to one identity?
- Is this percentage calculation considers ghettoisation?


I guess this study is a good start.

He added: "While the models here might counter extreme conservative claims that any level of migration is detrimental for the maintenance of cultural traditions, they also count against extreme liberal claims that migration can never be too high.
"For very high rates of migration (e.g. where half the population is replaced by immigrants in every generation) then cultural variation between societies is typically eroded completely.
"While such levels exceed modern-day migration rates, such a situation might resemble past colonisation events.


Sunday, September 30, 2018

Our matrilineal future - II

In this video, there is a strong argument for double-barrelled surnames, where you pass the surname according to your gender to the next generation. This is a good proposal as it keeps the uniparental lineages of both sides in every generation intact.

But for simplicity, I'll still stick to surname inheritance based on your gender in each generation. Maybe if you've children of only one gender, double-barrelled look reasonable, however, I still don't agree with that as it shows surnames have some kind of significance and people have the need to pass their identity. That kind of thinking should be made invalid. On the other hand, "I'll take up my wife's surname because smash the patriarchy" is another extreme which trivialises the whole thing by making it a joke and thus general population don't find anything wrong with the current situation.

Surname Dilemma, via BBC

Friday, September 07, 2018

Random Thoughts - Love_Lust

"I am homoromantic; I feel platonic love, but have no sexual desires."
Asexual and proud of it
Maybe I should have used 'romance' instead of 'amour'!

So the present list includes:
Heterosexual-Heteroamoural -> Anna Karenina (Fictional, Anna Karenina), Max Weber
Heterosexual-Homoamoural -> Nick Carraway (Fictional, The Great Gatsby), Tom Daley
Heterosexual-Inamoural -> Emma Bovary (Fictional, Madame Bovary)
Homosexual-Homoamoural ->  Uncle Frank (Fictional, Little Miss Sunshine)
Homosexual-Heteroamoural -> Francis Bacon, Freddie Mercury, Chirlane McCray, Brandon Ambrosino
Homosexual-Inamoural -> ?
Asexual-Heteroamoural-> Emy, a French woman, Devi, Gill, Jon and Ian from UK
Asexual-Homoamoural -> Vibhor Sen
Asexual-Inamoural -> ?