Thursday, December 27, 2012

Random Thoughts - Love_Lust

Queen frontman Freddie Mercury (aka Farrokh Bulsara) was clearly Homosexual-Heteroamoural.

So the present list includes:
Heterosexual-Heteroamoural -> Anna Karenina (Fictional, Anna Karenina), Max Weber
Heterosexual-Homoamoural -> Nick Carraway (Fictional, The Great Gatsby)
Heterosexual-Inamoural -> Emma Bovary (Fictional, Madame Bovary)
Homosexual-Homoamoural ->  Uncle Frank (Fictional, Little Miss Sunshine)
Homosexual-Heteroamoural -> Francis Bacon, Freddie Mercury
Homosexual-Inamoural -> ?
Asexual-Heteroamoural-> ?
Asexual-Homoamoural -> ?
Asexual-Inamoural -> ?

Tuesday, December 04, 2012

Section 295A -Blasphemy law

Even though this is one of the legacies of the colonial period, it certainly appeals to a large herd minded believers in India. Now there is a clamour among liberal society to repeal this act as Sanal Edamaruku, president of the Indian Rationalist Association, has become its latest victim.

In my opinion, instead of repealing this act, there should be couple of clauses that can render it little more civilized.


1. Religious feelings are not considered hurt or outraged if the person in question is born to a parent or parents of the same religion, whether practicing or atheist. This should be a natural corollary to the fundamental right, 'freedom of religion', as  enshrined in the Indian Constitution.

2. Religious feelings  are not considered hurt or outraged if a person of any other religious denomination or an atheist has used scientific methods to attack it. This should be seen as part of the person's obligation to the fundamental duty of 'developing scientific temper' as enshrined in the Indian Constitution.

Saturday, December 01, 2012

The Roma - III

A previous paper on Roma found maternal lineages originating from north-west of India. A new paper is now reporting that even their paternal lineages could be traced to the same location[1]. Their main lineage H1a1a has haplotype matches with a nomadic tribe, Doma, hailing from that region. They reconcile their linguistic and folk origins which puts them in the Gangetic belt (Central Indo-Aryan) by noting Doma's spread from north-west to eastern India.

Of course, there is the Gyaneshwar Chaubey(one of the authors in the study) special in the study:
Scheduled castes and Scheduled tribes are the endogamous groups in India that are given a special status by the Government of India to uplift their social status (for more details, refer [47]). Historically, the assimilation of so-called tribals into the caste system generally did little to ameliorate the socio-economic barriers or enhance the marriageability of former outcastes to members of the middle or high castes.
Let's analyze those sentences.
1. This is a research paper. Do you introduce a group as something that has been given special status? That should be the last sentence in a long essay. I suppose an introduction to untouchability and isolated non-mainstream groups in India would have been in order.

2. In the second sentence, the use of the word 'assimilation' gives a positive spin to what in reality a 'name calling' and exclusion of groups. The word assimilation in fact puts the onus of the failure directly at their doorstep.

3. Basically, those two sentences are some kind of observation and not really neutral definition or introduction thus a complete absurdity in a research paper.

Reference:
1. The Phylogeography of Y-Chromosome Haplogroup H1a1a-M82 Reveals the Likely Indian Origin of the European Romani Populations - Niraj Rai et al. (2012)

Monday, November 26, 2012

Random Thoughts - Love_Lust

There is an interesting essay in The New Yorker on Tolstoy's Anna Karenina. I suppose the author is basically making a point that Anna Karenina is indeed a love story and not a lust story so presented in a latest movie based on the novel.

I read the novel seventeen years ago. I suppose classics are wasted on teenagers. I don't remember anything from the novel except for that one scene.

Anna was planning to return home after visiting her brother's. Her nephews and nieces were very much attached to her. So one day before the departure she became aloof to them. When they felt that their aunt no longer gave them any attention they also withdrew from her.

I don't know why but I remember this.

Regarding the character Anna, I suppose, she is a regular heterosexual and heteroamoural woman. But I thought Emma Bovary was a more rounded character than Anna. Maybe I can understand Emma better as she also comes from a middle class family where money is a constant requirement. In fact, her tragedy is her misfortune with money even though according to my understanding she shouldn't be succumbing to materialist addiction. Anna's story I can only read as a distant observer as I don't have the background to relate.

Saturday, November 24, 2012

Random Thoughts - Astrology

I have this nagging thought that whether one should only oppose Astrology as a pseudo-science or should also consider it as a criminal offense if an astrologer makes negative predictions. I would guess sometimes they should even be arrested for culpable homicide. Two events have set me thinking in this direction.

Couple of years ago, I participated in a discussion in an atheist forum. One of the participants gave many examples where he had seen the predictions of an astrologer coming true. I found many of them dubious but the one prediction that interested me was about his father's death. According to him, his father died on the same day that was predicted by the astrologer.

I know a family who are hopeless believers. Unlike that rationalist with an ambiguous attitude towards astrology because of his experiences, I get plenty of hilarious examples from this family that only strengthens my conviction about its pseudo-science status. But I suppose I should be neutral and go by only the scientific studies. Couple of recent ones in the family are;

1. An old woman who is supposed to be dead by August 4th of this year is still alive
2. A young man is looking for a suitable match. He has 'Mars Fault' so can only marry a girl with that condition. But there is an additional clause that faults in both Horoscopes should lie in same house. Or so their astrologers had told.

From the prospective brides' side, it turns out that;
- The additional clause that faults should lie in the same house is wrong and in fact based on other positions, faults in different houses are auspicious and the same house is dangerous
- The guy's horoscope reading itself is wrong and he doesn't even have that 'Mars Fault'!

These prospective brides' astrologers are even more reputed than the guy's astrologers or so accepted by the guy's family. I'm sure they will overcome this momentary crisis of faith and get back to astrologers with even more vigour. Last checked they haven't gone to that astrologer and asked their money back(or chided him) since the old woman is not dead.

Anyway, I believe the reason this old woman didn't die like that old man was because he knew about the prediction and she didn't (keeping underlying medical conditions common in both cases). I would think any negative prediction would have psychological impact like 'white coat hypertension'. It would be better to study any such "successful" negative predictions with this angle. What if those persons would have had few more years to live but for those predictions?

Monday, November 05, 2012

babul mora naihar chooto hi jaaye

Search for "babul mora naihar chooto hi jaaye" and you'll find hundreds of links to this famous song composed by Nawab Wajid Ali Shah of Oudh. He composed this when he was exiled by the East India Company, when they took over his kingdom.
http://en.wikipedia.org/wiki/Wajid_Ali_Shah

Satyajit Ray's only Hindi movie, - "shatranj ke khiladi", based on Munshi Premchand's short story is to be watched to understand the character of Nawab Wajid Ali Shah.

I've translated this song into English, trying to retain the poetry.


O’ father, the home I grew up in is slowly
fading away;
Four men are bedecking my palanquin (coffin)
 with flowers;
And soon I have to leave behind
all that is mine.

I see an unfamiliar garden that seems
a mountain to me;
And my new courtyard seems
an outside land;

O’ father, I’m going away, never to
come back!

Sunday, November 04, 2012

Random Thoughts- Love_Lust

Gustave Flaubert's Emma is a complicated character and the setting is confusing. I tried to dissect her love and lust profile. Some of the points that I could list out to understand her character are the following.

1. She doesn't feel any love for Charles, her husband
2. She lusts after men both rich (Rodolphe) and poor (Leon)
3. She doesn't feel any maternal love towards Berthe, her daughter
4. She is a materialist and addicted to that
5. She doesn't have any words to express her love
6. She isn't smart enough to see through the game of Lherueux, the shopkeeper
7. She is smart and quick witted enough to give excuses to her husband when her affairs were about to be exposed
8. She is seduced by Rodolphe like ruling class seducing poor farmers and
9. by Leon like an actor seducing his audience

From (1), (2), (5), (6) and (8). I would say she's a heterosexual, inamoural woman victim of manipulations of capitalist and feudal patriarchal societies acting in their own ways.

However, her lack of love to her daughter appears to be added to give her somewhat a negative character. The areas of the brain that gets turned on during sexual love, romantic love and parental love are mostly mutually exclusive. Even if one lacks romantic love, I suppose that doesn't make her/him automatically lose parental love.

(4) is rather strange. The brain region that overlaps with addiction is love and not lust. But the character is inamoural so I suppose she shouldn't have any addictions too.

(7), I suppose, again, added to give her a negative touch. Or it may be that she's a product of  the feudal patriarchal society where the person is dumb in front of a stronger one and manipulative of a weaker one. So, it might not be a negative character and even here too she's a victim of patriarchal thought that she's imbibed (and resulting in victimization of the weaker characters).

(9) is a direct message that by taking seriously make belief world of dramas and stories people become irrational. Or in other words by conquering their crave for love seducers can make them open up their lust. But being an inamoural woman Emma shouldn't be succumbing to the charms of the words in stories and if my characterization as an inamoural is incorrect then Madame Bovary should have been a story of love instead of lust( Emma found again in adultery all the platitudes of marriage). Even the shy Leon gains her after he becomes "confident with women" or after he masters feudal-patriarchal game of conquest.

Source:
Gutenberg Project

Friday, November 02, 2012

Idea of god

Just a flash idea. It came when I was listening to a Bhimsen Joshi's classical rendition - "main to tumara daas janam janam.." (I'm your servant for eternity, in this life and every new life).

Though god has been declared dead by many philosophers and in today's effluent society, the market value of god has gone down significantly, when the idea of god originated, I think it was really revolutionary!

So, this idea is about why it's good for a poor man, who may be constantly exploited by the man he works for, to believe in god. Consider that you are working for a man, who swears at you and treats you badly but you have no option but to oblige because you don't know what will happen if you lose this job. Then comes god! You say to yourself, I'm not bothered by what this man does to me. I'm only answerable to god. When the rich man you work for says,  "Just see what I will do to you, you xxxxx." You can say - ".... there is god" The rich man is not offended because the rich man also believes in the supremacy of god. You, on the other hand, believe god is on your side. It gives you solace. This way you have an invisible friend. Apart from a strong shoulder to lean on in difficult times (like death of a dear one), idea of god also gives you right to relax and take time off to celebrate festivals. When the rich man says - "Come on Sunday, I need this cleaned up." you can say - ".... not on Sunday, there is puja in the temple...." etc.

This thought helps me understand why the Black slaves of North America turned to Christianity. Same thing holds good to poor people working in a feudal society. It also explains why a revolutionary society (like Communist society) wants to ban religion. If one believes in religion, his response to exploitation will be naturally subdued. Karl Marx wrote "Religion is the opium of the people". This thought helps me understand Marx's statement better.

This thought is making me take pride in religion again. Long live religion! We just cannot afford to be a god-less society. But will religion stop revolution? Perhaps, but revolution is always run by a few frontrunners and rest of the people need god to lead a bearable life in his harsh world.

There is a corollary too to this idea. One can try to replace god by market in the above example. You are a poor man; you are exploited. Over time the society (including you) has outgrown god but you have a strong market. So you turn to the market (just like you turned to god in the above context) to escape exploitation.You quit your job and get a new one. You continue doing this till you get an employer who respects you and you find happiness. This should be the ideal situation in an ideal world. This will bring an end to all exploitation. But...the market is not infallible like god. When the market is good, you are fine but when it turns bad, you become a slave. But now, having lost your god, you have no one to turn to. You cannot be happy in this situation without god. Therefore, I believe, it's becoming more relevant to keep god alive in today's market-oriented world where poverty is on the rise and not the contrary.

If one believes that happiness and pleasant life is the single most important thing in this world for all people - rich and poor - and that a large percentage of the people in the world will always be poor, then one cannot imagine a world without god!

Saturday, October 20, 2012

Random Thoughts - Love_Lust

Based on my classifications of human love/lust orientations, I would propose the character Nick in 'The Great Gatsby' is basically a confused Heterosexual-Homoamoural.

The general impression because of his sexual encounter with Mr. McKee and his closeness with Gatsby, I suppose, is that of a homosexual male. His breakups with girlfriends give an idea that he is not really into girls. But I would think it's basically a confusion he developed because of incompatible orientation.

I believe the following excerpts give an idea of his orientation and because of it his confusion about his sexuality.


Chapter 2: Nick meets McKee at a party
"I have been drunk just twice in my life, and the second time was that afternoon."

"Mr. McKee was a pale, feminine man from the flat below."

"'Keep your hands off the lever', snapped the elevator boy.
   'I beg your pardon,' said Mr. McKee with dignity, 'I didn't know that I was touching it'."
   
    "...I was standing beside his bed and he was sitting up between the sheets, clad in his underwear, with a great portfolio in his hands.
      Beauty and the Beast...Loneliness....Old Grocery Horse...Brook'n Bridge...."

The sexual encounter has been shown in a negative light. Nick wasn't in control of the situation. McKee basically groped and then raped the drunken Nick. Obviously, that would be the last time he had been drunk. However, McKee looks feminine. Thus incident is of confusion and not of clear exploitation.

Chapter 3: Nick narrates his brief affair
"I even had a short affair with a girl who lived in Jersey City and worked in the accounting department, but her brother began throwing mean looks in my direction, so when she went on her vacation in July. I let it blow quietly away."
Very clearly Nick is attracting homosexual males. The lack of heteoamourality makes it easy for him to leave the girl as he doesn't not want unwanted attention from the brother.

Chapter 4: Jordon reminisces her teenage past
"I had on a new plaid skirt also that blew a little in the wind, and whenever this happened the red, white and blue banners in front of all the houses stretched out stiff and said tut-tut-tut-tut, in a disapproving way."
This is a sexually teasing description. Curiously, Nick also describes Jordon as a masculine figure. The character Jordon appears to be created with an idea of both masculine and feminine traits. Thus apparently satisfying Nick's heterosexual and homoamoural orientation.

Chaper 6: Nick listens to Gatsby's passionate encounter with Daisy and remembers his shame
"At his lips' touch she blossomed for him like a flower and the incarnation was compete."

"Through all he said, even through his appalling sentimentality, I was reminded of something-an elusive rhythm, a fragment of lost words, that I had heard somewhere a long time ago. For a moment a phrase tried to take shape in my mouth and my lips parted like a dumb man's, as though there was more struggling upon them than a wisp of startled air. But they made no sound, and what I had almost remembered was uncommmunicable forever."

Nick clearly understands that the passionate encounter between Gatsby and Daisy (heterosexual-heteroamoural) was everything that his experience was not. Or there was no incarnation with McKee.

 The way incidents happen and characters describe, I would think the narrator is positively a heterosexual and homoamoural male.

Monday, October 08, 2012

Random Thoughts - Love_Lust

I haven't read Plato to have an opinion whether his 'Platonic love' is really about non-sexual love ( or love) between males or sexual love ( or lust) between them. Let me consider the term's general description as a non-sexual love between males. Since the recent studies of the brain have shown that the areas that get activated during love and lust are mostly mutually exclusive, I consider 'Platonic love' is a valid term. I'm going to redefine it as 'Homoamourality' and thus apply to both men and women. The lack of love between the same sex people would be then 'Inamourality'.

I suppose a person can be classified into the following categories:

1. Heterosexual and Heteroamoural
2. Homosexual and Homoamoural
3. Heterosexual and Homoamoural
4. Homosexual and Heteroamoural
5. Asexual and Heteroamoural
6. Asexual and Homoamoural
7. Heterosexual and Inamoural
8. Homosexual and Inamoural
9. Asexual and Inamoural

I believe for a deep same sex friendship, persons need to be homoamoural. If they are either heteroamoural or inamoural then they find it difficult to develop friendship with the same sex.